Theory of creation in tantra vigyan has more robustness and understanding than the modern science, for it is based on energies and substances rather blood work and it's composition. This theory is more believable because it can be validated by every human and explains the origin better than any other hypothesis.

Human body has gyanendriyas. These are organs through which we see, hear, touch, smell and taste. Organs included here are eyes, ears, nose, skin and tongue. It does not include any other organs for their functions are intangibles and involves emotions. These are the five organs where indriya - the body - works without being dependent on mind.

With knowledge, the body works. For body to work, there are 5 karmendriyas. These are mouth, hands, legs, anus and genitals. These organs work with less dependency on emotions. Functions of these organs evokes emotions. Emotion is not the primary input for them to work, emotions are mostly the outputs or catalysts for these organs to work.

Working creates sensations - these are smell, taste, form, touch and sound. Sensations are the primary feelings that leads to emotions. They are so intricately bound with emotions that sometimes sensations are results of emotions.

Sensations are dependent on elements present in the body - earth, water, fire, air and ether. These elements are known by modern science as glands that secretes harmones harmones are tanmatras and has effect on karmendriya and gnanendriya.

Gnan, karm and tanmatras lead to manas - sensorial mind. Sensorial mind is extended to two parts: buddhi and ahmkara. Buddhi is the intuition, the thought factory and ahamkara is the algorithm that results in ego, a biasness of perspective.

These all elements are fundamentally energies, the encapsulation of these energy is termed as 'Prakriti' and the bundle of energies is called the soul.

With a vessel, soul is trapped in five universal dimensions that are:

Kaal - time divided in past, present and future

Niyati - space (geographical location at a given point in time)

Raga - desire resulting from the indriya

Vidya - knowledge acquired by indriya

Kala - power (result of knowledge, desire, niyati and kaal), a calculated action by tamas, rajas or satva.

Encapsulation of these 5 dimensions is termed as MAYA.

Getting out of the maya can lead to experiencing the pure elements of universe and this experience can be used by body and mind as kala to improve existence of mankind.

Pure elements are: suddha vidya (identity and existance in equilibrium). Suddha vidya consists of sadasiva and and isvar (aham and idam).

Above all, there are two elements - siva - the light and sakti (awareness of light)

Panch Dhatu

When we breathe, air gets distributed in 5 kinds of vayu in the body:

1. Saman vayu - air used to maintain temperature of the body

2. Apan vayu - air used to detox the body

3. Vyan vayu - air used for motor organ movements (walking, flying, running etc.)

4. Udan vayu - air used to maintain internal air pressure

5. Prana vayu - air used to sustain life

Application of this knowledge is heavily used in yoga and activating energy chakras in the body. There are 7 gateways for the sakti to get out of physical body and return with kala that can help body to exist outside the bubble of maya.

Five elements breathe five vayus and release five chemicals in the body.

Dopamine

Melatonin

Serotonin

Oxytocin

Adreline

Hormones leads to sensations. Sensation leads to emotions. Emotion leads controlled release of hormones. This cycle of healing seems to be the foundation of modern medical science.

The yogic way deals with knowing the elements and its energy, the energy that consists of memory and capability.

Art of articulation transcends into presentation. Presentation gives the bigger room for emotions, music, sensation, thought process. Evolution from articulation to presentation is subtle in a sense that the context changes from what i want to say to what you want to hear. Presentation makes articulation efficient for larger audiences.

Articulation - can be used as escape as well. Articulation of ideas has a shorter way to reach action.